Part I ― On The "Law of Nations"
Introduction
Recently, I've had the (dis?)pleasure to discuss on Twitter the meaning of the term "natural born citizen" as used in Article II, Section 1, Clause 5 of the U.S. Constitution:
"No Person except a natural born Citizen, or a Citizen of the United States, at the time of the Adoption of this Constitution, shall be eligible to the Office of President; neither shall any Person be eligible to that Office who shall not have attained to the Age of thirty five Years, and been fourteen Years a Resident within the United States."Most of these folks were self-described Conservatives, so most of the discussion revolved around Ted Cruz and Marco Rubio and whether they are eligible to be President (though they occasionally devolved to whining about Obama). And "revolved" is an apt description because much of the conversants on the "clearly ineligible" (or "strict interpretation") side of the discussion had circular and otherwise inconsistent arguments. But I've been listening and researching the issue and I have formed some tentative opinions that are likely to guide my votes in the upcoming elections. But before I get into these, some disclaimers are warranted.
First, I currently favor Ted Cruz; Marco Rubio not so much, though I'm not much put off by him either. But I have been decidedly favorably disposed toward Ted Cruz since before the "Green Eggs and Ham" filibuster. Second, I am not a Constitutional lawyer or any other kind of lawyer, so any opinions I have are bereft of any educational background in law. That said, much of my professional career involved conducting analyses pursuant to federal environmental laws and writing them up such that they could withstand legal challenge; I also provided some specific commentary on various projects to help the U.S. Forest Service respond to administrative and legal challenges. The review that follows is also necessarily far from exhaustive; clearly, only decades of study would prepare someone to incorporate all of the information required to perform a rigorous analysis of what the Constitutional language was intended to convey. Since the Supreme Court has danced around the issue but apparently never directly addressed it*, a thoughtful voter must be guided by one's own investigation of the issue and one's own conscience.
I welcome serious comments, though I don't really monitor blog comments; therefore Twitter would be better. Please don't be insulting, excessively derogatory, or obviously bigoted; I will not respond to those because there's no need: Hostile Tweeting is, sadly, far to common.
Origins of the Concept
The Founding Fathers (no, I'm not going to de-gender the term) apparently did not coin the term "natural born citizen," but they were close. It seems the most widely recognized source for the term is a 1758 treatise by Emmerich de Vattel, a Swiss jurist, entitled "The Law of Nations." There is no doubt that Benjamin Franklin and George Washington were familiar with this text, and the former has been quoted as saying:
"I am much obliged by the kind present you have made us of your edition of Vattel. It came to us in good season, when the circumstances of a rising state make it necessary frequently to consult the Law of Nations."It is even possible that the Constitution specifically refers to this treatise in Article I, Section 8, Clause 10, though that appears to be merely an unsupportable inference based on the words being capitalized (it also seems illogical if Congress is instructed to "define" offenses against the Law of Nations).
Specifically, in "The Law of Nations" we find this text regarding citizenship (§212, in part)**:
"The natives, or natural-born citizens, are those born in the country, of parents who are citizens."So there, children born in a nation to a mother and a father who are citizens of that nation are natural born citizens. Obviously, no one questions this. But what of children born to citizens of one nation on the soil of a foreign nation? Vattel has an answer (§215, in part) where we find this (emphasis added):
"By the law of nature alone, children follow the condition of their fathers, and enter into all their rights (§ 212); the place of birth produces no change in this particular, and cannot, of itself, furnish any reason for taking from a child what nature has given him; I say “of itself,” for, civil or political laws may, for particular reasons, ordain otherwise."To me, this means that foreign-born children inherit the condition of their fathers; i.e., they are "natural born" if their father was***. A close look also reveals that Vattel also recognized that governments may choose to modify the natural condition. If I understand this correctly, these sections form the basis for the legal doctrines of "jus soli" (of the soil) and "jus sanguinis" (of the blood).
Application to the U.S. Constitution
It's certainly clear that the Founding Fathers referred to Vattel's treatise: We have Franklin's quote above and George Washington had at least referred to a library copy. But we really only seem to have indirect evidence of how or whether they fully subscribed to it. I find it interesting that the word "natural" occurs only in Article II, Section 1, Clause 5 in the "natural born" provision and is not found at all in the Declaration of Independence. Therefore I question whether a concept of natural rights was specifically incorporated; indeed, the Founding Fathers reference "unalienable rights," is perhaps meant to minimize the subjective essence of "natural."
But it certainly helped shape their thinking, as did, without doubt, British Common Law since they were British Subjects. We saw that Vattel apparently believed a child's citizenship status was inherited. Similarly, in 1765 William Blackstone, the renowned English jurist, had this to say:
"But by several more modern statutes these restrictions are still farther taken off: so that all children, born out of the king's ligeance, whose fathers were natural-born subjects, are now natural-born subjects themselves, to all intents and purposes, without any exception; unless their said fathers were attainted, or banished beyond sea, for high treason; or were then in the service of a prince at enmity with Great Britain." (emphasis added)Now about the obvious argument that the Founding Fathers were renouncing Great Britain and likely desired not only different government but perhaps different law and statutes generally, I agree in principle. However, I think it is important that, although repealed in 1795, the Naturalization Act of 1790 was signed into law by George Washington; it contained this language:
"And the children of citizens of the United States that may be born beyond Sea, or out of the limits of the United States, shall be considered as natural born Citizens: Provided, that the right of citizenship shall not descend to persons whose fathers have never been resident in the United States: Provided also, that no person heretofore proscribed by any States, shall be admitted a citizen as aforesaid, except by an Act of the Legislature of the State in which such person was proscribed. (emphasis added)The stated purpose of this law (not the presumed purpose) was specifically to "establish an uniform rule of naturalization," a Constitutional duty of Congress (Article 1, Section 8, Clause 4).
We shouldn't forget that the Constitution was a consensus document signed by 39 men who undoubtedly had disagreements amongst themelves but were willing to settle on the adopted document. After all, Benjamin Franklin said this to the Constitutional Convention in 1787 the day it was adopted:
"I confess that there are several parts of this constitution which I do not at present approve, but I am not sure I shall never approve them: For having lived long, I have experienced many instances of being obliged by better information or fuller consideration, to change opinions even on important subjects, which I once thought right, but found to be otherwise."
Practical Importance of "Natural Born" Status
This point is so important and fundamental that I decided it deserved it's own section. The Founding Fathers did not add the "natural born citizen" requirement to the office of President and to no other office by accident. The intent of this provision is apparently to ensure that the President, as Commander in Chief of the military (Article II, Section 2, Clause 1), hold allegiance to no other nation; that is, to ensure that his loyalty is singular and naturally to the U.S. and its Constitution. Clearly, this intent could be subverted in a variety of ways, so it's probably not foolproof, but it is a reasonable screen. The President must also take the oath of office required by the Constitution (Article II, Section 1, Clause 8) as further protection of loyalty.
Commentary on this Part
Generally, the U.S. seems to have accepted both the jus soli and jus sanguinis doctrines. There has been substantial immigration and naturalization legislation pusuant to Article I, Section 8, Clause 4 of the Constitution clarifying and muddying the situation. For example, the Naturalization Act of 1790 clearly defined a "natural born citizen" but subsequent legislation either overturned that law entirely or struck certain parts and retained others. I have not had the time to decide what I think about that, but it is interesting that one of the principal Supreme Court cases referred to to support a rigid view of "natural born citizen" (that is, people who accept Vattel §212 but somehow miss §215), Minor v. Happersett (88 US 162, 1875), contains this language:
"Under the power to adopt a uniform system of naturalization Congress, as early as 1790, provided "that any alien, being a free white person," might be admitted as a citizen of the United States, and that the children of such persons so naturalized, dwelling within the United States, being under twenty-one years of age at the time of such naturalization, should also be considered citizens of the United States, and that the children of citizens of the United States that might be born beyond the sea, or out of the limits of the United States, should be considered as natural-born citizens. These provisions thus enacted have, in substance, been retained in all the naturalization laws adopted since." (emphasis added)I think that a comment on "natural law" is also in order. Vattel relied on natural law, and many strict interpreters of "natural born citizen" that I've conversed with fall back on something like "the natural meaning," or "what's natural," or sometimes simply "the way it always was." These seem to me uniformed, distracting, and non-compelling arguments generally, but I also find this avenue of argument troublesome. This is a "nation of laws"; more specifically it is a nation of codified law (statutes). Note the use of "fathers" in Vattel §215: Mothers had lesser legal standing then and for the Founding Fathers. (Also note "free white person" in the Minor v. Happersett quote above.) Natural law is very much subject to the beholder and is not fixed over time and has no amendment or codification process. Thus, women now have the "natural rights" of citizens because of court decisions in about 1850† and then the 19th Amendment to the U.S. Constitution, which recognized women's rights to vote.
We will undoubtedly never know for certain how the Founding Fathers intended Congress to understand the term "natural born"; indeed, perhaps they didn't even all agree on how it should be interpreted. I personally am inclined to believe that children born abroad to natural born citizens become natural born citizens at birth because that is broadly consistent with the most evidence I can find. However, it should be noted that jus sanguinis is a de facto "naturalization." It is Congress' duty to define "naturalization" (which, in my opinion) logically includes identifying who does not require naturalization) and forms the basis of the next section.
In my personal view, the notion that "natural born citizen" should be determined using jus soli and jus sanguinis is consistent with "The Law of Nations" and historical precedent. It affords (as "citizen at birth") the children of military and consular families the citizenship status of their families regardless of their birthplace††. To deny natural born status to the children of parents stationed oversees to represent and defend the U.S. because of a dislike of foreigners would be truly disgraceful and repugnant; I doubt that was the Founding Fathers' intent.
In addition, the burden of proof should lie with the opponents to this traditional position of jus soli and jus sanguinis defining "natural born." I don't believe this burden has been met by the "strict interpretation" group who rely so much on incomplete documentary references and faulty logic. Prominent examples of the latter that I've encountered include (1) assuming an affirmation of jus soli denounces jus sanguinis and (2) dismissing or objecting to the proper role of Congress.
So that concludes this introductory section exploring the derivation and need for the "natural born citizen" provision and how my exegetical analysis works. Next we need to look at legislative duties of Congress and how eligibility to be President has been interpreted in the past.
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* This seems to be the consensus view. Several cases, some of which I'll review, have been used to justify various opinions, but there are weaknesses in all.
** There may be a question of translation here: In Venus (12 U.S. [8 Cranch] 253), a case often cited by "strict interpreters," "natural born citizen" is rendered "indigenes."
*** Note that I am intentionally avoiding the question of paternal inheritance here.
† I have not checked this out, bit it's mentioned in Minor v. Happersett.
†† Many, perhaps most, people seem to not realize that U.S. military bases and consular facilities in foreign countries are not considered U.S. soil.

























